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Von Bäumen, Neophyten und Druiden
Von Bäumen, Neophyten und Druiden

Damian Christinger, Monica Ursina Jäger

Fiktionen von Heimat

Durch den Klimawandel werden sich die Wälder in der Schweiz grundlegend verändern. Wir sitzen hier im Zug von Chur nach Zürich und schauen auf die Winterlandschaft, die an uns vorbeizieht. Das Weiß des Schnees kontrastiert mit den braunen Grundtönen der umliegenden Wälder. Einige immergrüne Nadelbäume und der Efeu setzen farbliche Gegenakzente. Wenn mein Sohn, der heute in den Kindergarten geht, mit seinem Enkel die gleiche Strecke befahren wird, werden die Wälder im Winter grün sein. So zumindest prognostizieren es die...
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Eric Baudelaire

A for Anomie

A for Anomie

The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.

Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.

 

B for Block or Blocked

If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...

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Themen

 

“Every human body is an old civilization”
“Every human body is an old civilization”

Susanne Witzgall

“Every human body is an old civilization”

Susanne Witzgall: One common point in your texts in that both of you describe migration as an incomplete process, as a practice that is not completed with the arrival at the destination, but perhaps even only finds its starting point, its beginning, there. For instance, you Christian Kravagna, have written in your essay that many migrants develop a practice of travelling back and forth, almost like commuting, a process in which there is no definitive home that one can return...
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»This is not my blood.«

»This is not my blood.«

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